Demolition
has never been a concept I associated with architecture. However, the
iconoclasmic death of Pruitt-Igoe, and the influence of media, put into
perspective the demise of an architectural era. The death of modernism itself
was punctuated by such a widely broadcasted event. This fueled me to further
investigate the happenings of Pruitt-Igoe that led to the tragic events of
March 16th 1972. I watched “Pruitt-Igoe Myth: An Urban History”, a
documentary that follows the lives of individuals affected by Pruitt-Igoe’s
construction and its destruction.
Pruitt-Igoe
was an urban housing project that began in a 1950’s St. Louis as an initiative, by businessmen and politicians, to dispose of the slums; a bothersome blemish in the urban
landscape of the city. It was touted as a solution. Pruitt-Igoe would rise victoriously
out of the slums and the city would prosper respectively. Housing developments
were commercializing a low-cost urban housing project that would offer a community,
safety, and to be a part of the modern movement. To the lower class of society, this
was nothing short of a goldmine. However, as maintenance efforts ran short, and federal
income no longer supported the project, living conditions took a hit. Vandalism,
prostitution, and drug trafficking all saw their fair share of time in Pruitt-Igoe. Rapidly
it became the slums it had been trying to eradicate. However, this time, it bore the face
of modernism wrapped around two decades of segregated housing for the poor.
The
“Pruitt-Igoe Myth: An Urban History” is a documentary that draws a lot from primary sources; it is founded on the interviewees and their familiarity with
Pruitt-Igoe. Their history
in Pruitt-Igoe comes from their experiences in a difficult environment that was festering
in the urban housing project. The documentary reinforces the stories of the interviewees
with various types of video clips: advertisements of the housing project, older
interviews, home-made videos, etc. The Freidrichs brothers bridge an emotional gap through
the eyes of the interviewees and their poignant stories. Moreover, two sides of the stories
are shared, rather than offer a one-sided bias outlook. This gives the documentary a
touch of realism, as the interviewees were chosen for their similar struggles but
different attitude on those struggles.
The
documentary opened with Sylvester’s visit to the land that once occupied Pruitt-Igoe.
He describes the trees, questioning how long it takes for them to grow, expressing a
longing for the old Pruitt-Igoe, very similar to the emotions of other interviewees.
Freidrichs brothers structure the documentary with archival footage that takes viewers
into a linear interpretation of how history played out with the housing development
project. These kinds of footages help to not only be a reliable source, but also aid in
repainting conditions and environments to how they played out during a different
time. Each interviewee had their own story to bring to the table (Jacquely with her 12 sibilings, Ruby and her poor man’s penthouse, Valerie and her police days, the death of
Brian’s brother, etc…) and in the heart of those stories was the biases themselves. As
an example, Brian King’s brother was shot dead at a young age and this shaped him to
despise the system that he was forced to live in, and embrace a “fight or flight” living
style. He has no love for Pruitt-Igoe, different from Jacquelyn Williams who labled her
days in Pruitt-Igoe as “some of the best memories [she] has”.
Sources,
like those of all the interviewees, in my opinion, are the most important sources, more
than the short video footages and the facts spewed off by the narrator. Pruitt-Igoe is
nothing if not the product of those who occupied it. I believe it is essential to understand
from the simple men and women that lived there, how the project failed. This is
because Pruitt-Igoe was left to grow by itself, without the aid of government funding; it
was propelled by nothing more than its community. The project could only go as far as the
community could push it forward, which was not a lot, as time passed. That being said, it
is difficult to have created an objective argument from this documentary that is so
tangled in emotions and biases. Perhaps, it is not the best argument for Pruitt- Igoe, if it
does not involve the people and their emotional attachments to the place that cost them so
much grief and/or delight.
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